Ukungeva akusiso 'isisongelo' seMpilo. Ukukwazi

Umxholo

• Xa ekugqibeleni wandishiyayo - {textend} ebila, enentloni, kwaye sele eza kufika emva kwexesha kwiklasi yam elandelayo - {textend} Ndacinga ukuba kuthetha ukuthini 'ukulunga.'
• Ingxaki kukuba, ukubonisa le micimbi njengongenakuthinteka ekubeni sisithulu okanye ukungeva kakuhle kukungaqondi kakuhle kokubuva kunye nenkqubo yezempilo yaseMelika.
• Kodwa baninzi abantu abaziziThulu abangenamava konke konke, basinika ukuqonda kwinto evumela abantu abaziziThulu ukuba baphumelele
• Lixesha lokuba sijonge imiba yenkqubo echaphazela intlalo-ntle yethu kunye nomgangatho wobomi - {textend} endaweni yokucinga ukuba isithulu ngokwaso yingxaki
• Kwaye yingcambu yengxaki, eneneni: ukungathandi ukubeka amava kunye namazwi d / abantu abaziziThulu

Izithulu ziye "zadibaniswa" neemeko ezinje ngoxinzelelo kunye nesifo sengqondo esixhalabisayo. Kodwa ngaba ngokwenene?

Sibona njani iimilo zehlabathi esikhetha ukuba zizo - {textend} kunye nokwabelana ngamava anyanzelisayo anokuyila indlela esiphathana ngayo, ukuba ngcono. Lo ngumbono onamandla.

Kwiiveki ezimbalwa ezidlulileyo, ngelixa ndiseofisini yam phakathi kweentetho, kwavela umntu endisebenza naye emnyango. Asizange sidibane ngaphambili, kwaye andisakhumbuli ukuba kutheni eze, kodwa nangayiphi na imeko, nje ukuba abone inqaku emnyango wam elazisa iindwendwe ukuba ndiziziThulu incoko yethu ithathe indawo ebukhali.

“Ndinomkhwenyana osisithulu!” utshilo umfokazi xa ndimngenisa. Ngamanye amaxesha, ndiphupha ndibuyela kolu hlobo lwesiteyitimenti: Wowu! Kuyamangalisa! Ndinomzala kablonde! Kodwa ndihlala ndizama ukuhlala ndonwabile, ndithethe into engazibopheleli ngathi "intle loo nto."

"Unabantwana ababini," utshilo umfokazi. “Bayaphila kodwa! Bayamva. ”

Ndemba inzipho zam entendeni yam xa ndicinga ngesibhengezo sasemzini, inkolelo yakhe yokuba isihlobo sakhe - {textend} kwaye nam - {textend} asilunganga. Emva kwexesha, ngokungathi ukuqonda oku kungenzeka ukuba kuyamcaphukisa, wabuya umva endincoma "ngendlela endithethe ngayo."

Xa ekugqibeleni wandishiyayo - {textend} ebila, enentloni, kwaye sele eza kufika emva kwexesha kwiklasi yam elandelayo - {textend} Ndacinga ukuba kuthetha ukuthini 'ukulunga.'

Ewe sendiziqhelile ezi zithuko.

Abantu abangenamava ngokungeva bahlala beziva bekhululekile ukuveza izimvo zabo malunga noku: bandixelela ukuba bayokufa ngaphandle komculo, okanye babelane ngeendlela ezininzi zokunxibelelana nokungeva nokungabi nakhanyiso, abagulayo, abangafundanga, abahlwempuzekileyo, okanye ayithandeki.

Kodwa ngenxa yokuba isenzeka kakhulu ayithethi ukuba ayenzakalisi. Kwaye loo mini, yandishiya ndizibuza ukuba kwenzeka njani ukuba unjingalwazi ofundileyo afumane ukuqonda okungacacanga ngamava omntu.

Imiboniso yeendaba yokungeva ngokuqinisekileyo ayincedi. I-New York Times yapapasha inqaku elicaphukisayo kulo nyaka uphelileyo, libonisa iingxaki zomzimba, zengqondo, kunye nezoqoqosho ezibangelwe kukungeva.

Ixesha lam elibonakalayo njengomntu osisithulu? Uxinzelelo, isifo sengqondo esixhalabisayo, utyelelo olungaphezulu komndilili we-ER kunye nokulaliswa esibhedlele, kunye namatyala aphezulu ezonyango- {textend} konke ukuba kubandezeleke ngabantu abangevayo nabangeva kakuhle.

Ingxaki kukuba, ukubonisa le micimbi njengongenakuthinteka ekubeni sisithulu okanye ukungeva kakuhle kukungaqondi kakuhle kokubuva kunye nenkqubo yezempilo yaseMelika.

Ukudibanisa unxibelelwano kunye ne-causality fuels shame kunye nexhala, kwaye kusilele ukulungisa iingxaki, kwaye kukhokelela kwizigulana kunye nababoneleli bezempilo kude nezona zisombululo zisemgangathweni.

Njengomzekelo, ukungeva kunye neemeko ezinje ngokudakumba kunye nesifo sengqondo esixhalabisayo zinokudityaniswa, kodwa ukucinga ukuba kubangelwa kukungeva kuyalahlekisa.

Khawufane ucinge ngomntu osele ekhulile okhule esiva kwaye ngoku uzifumanisa edidekile xa encokola nosapho kunye nabahlobo. Angayiva intetho kodwa angayiqondi - {textend} izinto azicacanga, ngakumbi ukuba kukho ingxolo yangemva njengakwindawo yokutyela.

Oku kuyamkhathaza yena nabahlobo bakhe, abasoloko bephindaphinda. Ngenxa yoko, umntu uqala ukurhoxa kubudlelwane boluntu. Uziva elilolo kwaye edandathekile, kwaye unxibelelwano lomntu oluncinci luthetha ukuzivocavoca kwengqondo.

Le meko inokukhawulezisa ukuqala kwesifo sengqondo esixhalabisayo.

Kodwa baninzi abantu abaziziThulu abangenamava konke konke, basinika ukuqonda kwinto evumela abantu abaziziThulu ukuba baphumelele

Uluntu lwaseMelika olungeva ngeendlebe- {textend} abo bethu basebenzisa i-ASL kwaye bachonge ngokwenkcubeko ngokungeva- {textend} liqela elijolise kakhulu ekuhlaleni. (Sisebenzisa oonobumba D ukuphawula umahluko ngokwenkcubeko.)

Obu buhlobo buqinileyo phakathi kwabantu businceda ukuba sihambe kwisoyikiso soxinzelelo kunye noxinzelelo olubangelwa kukuzikhethela kusapho lwethu olungatyikityiyo.

Ngokuqondakalayo, uphononongo lubonisa abo bathetha ngokutyibilikayo kulwimi olusayiniweyo kwaye. Abantu abaninzi abaziziThulu bathetha iilwimi ezimbini - {textend} kwi-ASL nangesiNgesi, umzekelo. Sivuna zonke izibonelelo zokuqonda zokuthetha iilwimi ezimbini kuzo naziphi na iilwimi ezimbini, kubandakanya ukukhuselwa kwisifo sengqondo esixhalabisa i-Alzheimer's.

Ukuthi isithulu, kunokuba ubuchule, kusisisongelo kwimpilo-ntle yomntu, akubonakalisi nje ngamava abantu abaziziThulu.

Kodwa, ewe, kuya kufuneka uthethe nabantu abaziziThulu (kwaye umamele ngokunyanisekileyo) ukuze ukuqonde oko.

Lixesha lokuba sijonge imiba yenkqubo echaphazela intlalo-ntle yethu kunye nomgangatho wobomi - {textend} endaweni yokucinga ukuba isithulu ngokwaso yingxaki

Imiba efana neendleko zokhathalelo lwempilo oluphezulu kunye nenani lethu lokundwendwela i-ER, xa likhutshiwe ngaphandle komxholo, beka ityala apho lingelilo nje.

Amaziko ethu ngoku abonelela ngononophelo ngokubanzi kunye netekhnoloji njengezincedisi zokuva ezingenakufikeleleka kwabaninzi.

Ukucalulwa kwengqesho okuxhaphakileyo kuthetha ukuba uninzi lwe-d / Abantu abaziziThulu bane-inshurensi yezempilo ekumgangatho ophantsi, nangona i-inshurensi ehloniphekileyo ihlala ikhusela izixhobo zokuva. Abo bafumana izibonelelo kufuneka bahlawule amawaka eedola epokothweni - {textend} kungoko iindleko zethu zonyango oluphezulu.

Ukutyelelwa kwabantu abazizithulu abangaphezulu kwe-avareji kwi-ER nako akumangalisi xa kuthelekiswa nabantu abahlelelekileyo. Umahluko kukhathalelo lwempilo lwaseMelika olusekwe kubuhlanga, iklasi, isini, kwaye zibhalwe kakuhle, njengoko kunjalo nangokhetho oluchanekileyo loogqirha.

Abantu abazizithulu, ngakumbi abo baphambuka kwezi zazisi, bajongana nale miqobo kuwo onke amanqanaba okufikelela kwezempilo.

Xa ukulahleka kwendlebe komntu kunganyangwa, okanye xa ababoneleli besilela ukunxibelelana ngokufanelekileyo nathi, ukudideka kunye nokungaziqondi kakuhle kwenzeka. Kwaye izibhedlele zaziwa ngokungaziniki iitoliki ze-ASL nangona zifunwa ngumthetho.

Abo bagulayo bazizithulu nabakhulileyo abangeva kakuhle yenza Yazi malunga nokulahleka kwabo kwindlebe isenokungayazi indlela yokuxhasa itoliki, i-captioner, okanye inkqubo ye-FM.

Okwangoku, kubantu abaziziThulu ngokwenkcubeko, ukufuna unyango ngokufuthi kuthetha ukuchitha ixesha ukukhusela ubuwena. Xa ndisiya kwagqirha, nokuba kungenxa yantoni na, oogqirha, oogqirha bababhinqileyo, nditsho noogqirha bamazinyo bafuna ukuxoxa ngokungeva kwam kunesizathu sokundwendwela kwam.

Akumangalisi ke, ukuba abantu abazizithulu kunye nabantu abangeva kakuhle baxela inqanaba eliphezulu lokungathembani kubaboneleli ngezempilo. Oku, kudityaniswe nemeko yezoqoqosho, kuthetha ukuba uninzi lwethu luyakuphepha ukuhamba konke konke, siphela kwi-ER kuphela xa iimpawu zisongela ubomi, kwaye sinyamezele ukulaliswa esibhedlele okuphindaphindiweyo kuba oogqirha abasiphulaphuli.

Kwaye yingcambu yengxaki, eneneni: ukungathandi ukubeka amava kunye namazwi d / abantu abaziziThulu

Kodwa, njengocalucalulo kubo bonke abaguli abahlelelekileyo, ukuqinisekisa ukufikelela ngokulinganayo kukhathalelo lwempilo kuya kuthetha ngaphezulu kokusebenza kwinqanaba lomntu ngamnye - {textend} kwizigulana okanye ababoneleli.

Kuba ngelixa ukwahlulwa konke abantu, ukungeva okanye ukuva, kungakhokelela kuxinzelelo kunye ne-dementia kubantu abadala, ayisiyongxaki eyandiswe kukungeva. Endaweni yokuba inyuswe yinkqubo eyahlula abantu abazizithulu.

Kungenxa yoko le nto kuqinisekisa ukuba uluntu lwethu luhlala luxhulumene kwaye unxibelelwano lubaluleke kakhulu.

Endaweni yokuxelela abo baphulukene neendlebe ukuba bagwetyelwe ubomi bodwa kunye neengqondo ezingalunganga, kufanelekile ukuba sibakhuthaze ukuba bafikelele kubantu abaziziThulu, kwaye sifundise uluntu oluvayo ukuba lubeke phambili ukufikelela.

Kwabangevayo mva, oku kuthetha ukubonelela ukuvavanywa kokuva kunye netekhnoloji yokunceda efana nezinto zokuncedisa ukuva, kunye nokuququzelela unxibelelwano kunye neencwadana ezivaliweyo kunye neeklasi zoluntu ze-ASL.

Ukuba uluntu luyeke ukwahlukanisa abantu abadala abazizithulu kunye nabantu abangeva kakuhle, ngekhe babe bodwa.

Mhlawumbi singaqala ngokuchaza ngokutsha ukuba kuthetha ukuthini ukuba "olungileyo," kwaye siqwalasele ukuba iinkqubo zabantu abenziwe ngabantu - {textend} ayizizo izithulu ngokwazo - {textend} zingcambu zale micimbi.

Ingxaki ayisiyiyo ukuba thina bantu bangevayo ngeendlebe abeva. Kungenxa yokuba oogqirha kunye noluntu alusimameli.

Imfundo eyiyo - {textend} kuye wonke umntu - {textend} malunga nohlobo localu-calulo lwamaziko ethu, kunye nokuba kuthetha ntoni ukuba d / Deaf, lelona thuba lethu lilungileyo kwizisombululo ezingapheliyo.

USara Novi & cacute; Ungumbhali wenoveli "Intombazana eMfazweni" kunye nencwadi ezayo engeyiyo eyenyani ethi "iMelika ngabaFundi," bobabini bevela kwiRandom House. Ungumncedisi uprofesa kwiYunivesithi yaseStockton eNew Jersey, kwaye uhlala ePhiladelphia. Mfumane kwi-Twitter.